Today is Palm Sunday when we hear the Lord’s Passion from the Gospel of Matthew.
I can remember going to Palm Sunday Mass as a kid and getting a little antsy while listening to the priest and narrator recite the Gospel. I always followed along in the missal so I could chime in during the “Crowd” responses. It was always really awkward and pretty devastating to shout, “Crucify him! Crucify him!” as a middle schooler. I always had it in the back of my mind to ask, “Why didn’t they crucify that Barrabas guy instead?” I hadn’t quite grasped the meaning of the Passion.
More recently, I hear the passion and I think of the movie The Passion of the Christ. I read the one line, “and they had him scourged,” and quickly think back to that 30 minute scene in the movie. That gut-wrenching, violent, emotionally wrecking scene. And it’s just one sentence in the Gospel.
Another set of verses that startles me, and I don’t think I EVER noticed it until I was narrating it today at Mass:
And behold, the veil of the sanctuary
was torn in two from top to bottom.
The earth quaked, rocks were split, tombs were opened,
and the bodies of many saints who had fallen asleep were raised.
And coming forth from their tombs after his resurrection,
they entered the holy city and appeared to many.
After more than 30 Palm Sunday Masses and I just *now* decided to pay attention to these few verses??
I decided to go to a book called Catholic Commentary on Sacred Scripture: The Gospel of Matthew by Curtis Mitch and Edward Sri to see just what in the heck Matthew is talking about here. Because you would have to assume, if we are talking about people OTHER than Jesus being resurrected and walking around, I think I want to know about it.
Here is the commentary direct from the book, for people as curious, or as crazy, as me:
The most mysterious apocalyptic occurrence is the opening of the tombs and many saints being raised, which for Matthew highlights how Jesus’ death makes the resurrection of others possible. The “many saints” refers to the righteous Jews who had fallen asleep, a metaphor for death. Matthew reports that they were raised from the dead and entered the holy city of Jerusalem, appearing to many. Matthew leaves many questions unanswered in his account of this extraordinary event: the identity of the saints, what kind of bodies they possessed, the duration of their stay in Jerusalem, what happened to them after their appearance. A few points of theological significance can be noted. First, Matthew notes they came out of their tombs after Jesus’ resurrection. Jesus, “the first born from the dead” and the “firstfruits of those who have fallen asleep” is the basis for their resurrection as well as ours. Matthew, however, mentions this extraordinary event in the context of the crucifixion scene in order to make the theological point that Jesus’ death imparts life to others.
Some scholars think these details are merely fictional means by which Matthew indicates the significance of Jesus’ death. Yet however mysterious this account may be, it is not the kind of story one would have invented, since there is no record of anyone in first-century Judaism expecting the Old Testament prophecies about resurrection to be fulfilled quite like this. For the Jews, resurrection involved not the rising of one or many, but the general resurrection of all God’s faithful people. Matthew, therefore, would have had no reason to insert into his Gospel this surprising account about some faithful Jews being raised unless witnesses in Jerusalem actually reported the event.
And I suppose that’s as good of an answer as we’ll get.
It’s been suggested by many to watch The Passion of the Christ in preparation for Holy Week. After watching it the other day, I realized something that I haven’t thought about in years. Whenever I was asked as a teenager/younger adult that curious question of:
“If you could go back in time and witness a historical event, which one would you choose?” I always responded with “The crucifixion.” At first I thought I gave this answer because I had doubt on my heart if this ever happened. But as I reflected on it more I came to the conclusion that I’ve always been attracted to the cross. I think I was naturally drawn to this event because I wanted to maybe join Him on there. Not for attention or to be the Savior. I think I just wanted to be near Him. Interesting that I didn’t answer that witness question with “That time Jesus raised Lazarus from the dead,” or “Jesus’ birth in Bethlehem.” Nope. I chose the most violent event ever recorded in history to witness. Another mystery…
Concluding this little post with some wise words from a sermon by St. Andrew of Crete:
“Let us go together to meet Christ on the Mount of Olives. Today he returns from Bethany and proceeds of his own free will towards his holy and blessed passion, to consummate the mystery of our salvation…Let us run to accompany him as he hastens toward Jerusalem, and imitate those who met him then, not by covering his path with garments, olive branches or palms, but by doing all we can to prostrate ourselves before him by being humble and by trying to live as he would wish. Then we shall be able to receive the Word at his coming, and God, whom no limits can contain, will be within us.”
The Daily Mass Project will be in full effect on the eastern suburbs of Cleveland, specifically St. Joan of Arc, St. Rita’s, my own parish of Holy Angels, Church of the Resurrection, and St. Anselm.