The Single Dilemma

Ahhh, the single life. Ain’t it grand?

I was recently a bridesmaid at a wedding and it was probably the first time I was GLAD to be at a wedding without a date. Why? Because recently I discovered my calling, my vocation, my purpose in life.

I know what you’re thinking: Whoa. You discovered the purpose in your life? That’s kind of a big deal.

And I would say to you, yes, it’s a very big deal. Hence, my dilemma. (And Yes, that IS how you spell dilemma. I know, I thought it was with an “N” too! There’s even an entire website dedicated to this comical error!)

Getting back to this wedding I was in. Since it was across the country, it wasn’t ever expected for me to bring a date. So I managed to avoid any and all questions of “Who are you here with?” “You’re here alone? Oh…You know I have a cousin who is single…”

Isn’t that usually how the conversations go? Our attached/married friends so badly want to set us up with someone who they assume is single and looking. Or, you get a slew of some form of the following questions:

Are you dating anyone right now?

Are you seeing anyone?

Are you interested in anyone lately?

Have you met anyone?

But see, I’m not looking anymore. And that’s really difficult for people to comprehend. Especially since I’m a female of child-bearing age.

What’s even more difficult to understand is that I’m HAPPY to be single. And not because I think dating is difficult (which it is) or that marriage can be extremely hard (which it could be). No, I’m not saying YES to being single because I want to AVOID dating and marriage. I’m saying YES to being in communion with God, and in the communion of saints – that is, with Christ and the Church.

Again, a very difficult concept for even the most super of super Catholics to comprehend, not to mention non-believers.

How can anyone be single and celibate and be thrilled about it? I attempted to explain this in a post recently. And I also explained a little bit about the freedom of lust here.

But here’s more of how this single life looks:

Celibacy emphasizes that man is called to be a “Partner of the Absolute” – that his deepest yearning is not for the marriage of earth, but for the marriage of heaven. When viewed in light of “the kingdom,” the celibate person loses nothing and gains everything! The joyful celibate testifies that heaven is real. And it is worth sacrificing everything to possess. – Christopher West – Theology of the Body Explained

The joyful celibate. My gosh, how perfect is that?! I think that might need to be the name of my book, if I ever get finished with it.

If you know that being single is your vocation, how do you even begin to tell people and expect them to understand?

I never viewed being single as being a vocation. And technically, it’s not a vocation in the truest sense of the word according to the USCCB. It’s a state in life.

Being single is a state in life, not a vocation. Being single can be support for your vocation to follow God’s call to you to help others, to do good works, etc., but it is not a vocation in and of itself. — Dr. Theresa Notare, USCCB

BUT, technicalities aside, it doesn’t matter. If anything, this reassures me that I AM meant for something else, that my life is meant to be steered in a different direction.

According to Mary Beth Bonacci of CatholicMatch.com, being single means that God is asking you to follow a different path, one that is uniquely your own.

“God writes straight with crooked lines. He meets us where we are. When we turn our lives over to Him, he creates something beautiful — beyond our wildest expectations,” she says. “As singles, we’re more aware that real fulfillment comes from giving. The absence of built-in gifts in our lives motivates us to move outside of ourselves and to reach out in love to those around us.”

I’ve felt this inner voice also steering me to GIVE of my time more. Since, as someone who does not have children or a spouse, I DO have the time! I might not have the money that some singles might have that’s needed to make a huge difference in someone’s life, but donating my time is something that I CAN afford to give.

But how do you know singlehood is your lot in life?

Excellent question. I wish I had a solid answer to this.

All I know is the Holy Spirit is definitely speaking to me. After many months of asking and praying about it, the Holy Spirit has put me on the right path. And that path seems to be pointing towards “a voice for the single’s.”  We are commonly referred to as the “leftovers” because no one knows what to do with us. And because being single covers a wide variety of ages, there’s quite a few of us that need some direction and purpose in the church besides clean-up crew.

What does this ministry or group look like? No idea. I’m working on it though!

There’s hope for us in the singlehood. I found my hope and my enthusiasm for the single life through Theology of the Body. But it might happen for you or others thru a different avenue or a different ministry or an entirely different and unique experience. And that’s all good!

If there was one message to my single friends I would want relayed, it would be this:

Don’t become frustrated if you keep getting those questions about seeing someone and dating someone. If you feel it is your vocation to be married, I believe if it’s part of God’s plan for you, it will happen. But in the meantime, why not be a joyful celibate? Be happy to be in a season of waiting for that final union with God. Because in the end, you’re seeking Him, not him or her.

 

Theology of the Body

Christopher West is one of the most recognized teacher of John Paul II’s Theology of the Body.

What is the Theology of the Body? Check out this explanation here.

In the meantime, here are some of what I refer to as “nuggets of wisdom” from his book “Theology of the Body for Beginners.”

(If you are interested in learning more about the Catholic teaching of marriage, the human body, sexuality, and love, I highly recommend picking up one of West’s books. They are life-changing.)

  • God gave us sexual desire as the fuel of a rocket that is meant to launch us into the stars & beyond. But what would happen if the engines became inverted, pointing us back only upon ourselves & no longer toward the stars? It would be a massive blast of self destruction.
  • This is the purpose of sexual union in the divine plan: To prefigure in some way the glory, ecstasy, and bliss that awaits us in heaven.
  • When our desire to understand the body and sexuality is not met with the truth, we inevitably fall for the lies.
  • The difference between marriage and celibacy must NEVER be understood as the difference between having a “legitimate” outlet for sexual lust on one hand and repression on the other. No, Christ calls Everyone, no matter his or her particular vocation, to experience redemption from the domination of lust. Both vocations, celibacy and marriage, flow from the same experience of the redemption of sexual desire.
  • Celibacy and Marriage complement each other. Celibacy helps married couples realize that their love also is oriented toward “the kingdom.” Furthermore, by abstaining, celibates demonstrate the GREAT VALUE of sexual union.
  • Celibacy for the kingdom is meant to be a fruitful, living out of the redemption of sexual desire, understood as the desire to make oneself a “sincere gift” for others.
  • Purity does not reject the body, It is the glory of the human body before God. It lets us perceive the human body – ours and our neighbors – as a temple of the Holy Spirit, a manifestation of divine beauty.
  • Spousal love is the love of total self-donation. The power to express love, preciselyt that love in which the human person becomes a gift, fulfills the very meaning of his being and existence. If you’re looking for the meaning of life, it is impressed right in your body, in human sexuality.

Fit In Your Faith Today: Take just one of these statements and reflect on it. (It helps to have the context surrounding it from the book itself, which is why it’s highly recommended you purchase one of his books.) But in the meantime, ask yourself some of these thought provoking questions:

Do you think of your body as a gift from God, as a holy temple? Do you treat it as such?

Do you think of yourself as holy?

What is your definition of holiness?

Do you believe that God calls us all to a vocation of holiness? (He does, by the way.) 😉

Do you look at marriage as a sacrament? Do you regard marriage as a holy union?

What do you think of people who are celibate?

What words come to mind when you hear that word?

If you have any confusion or questions about what the Catholic faith says about sexuality, purpose of marriage and life, lust, love, union, relationships, etc., I can guarantee this book explains A LOT. You cannot possibly NOT grow in your faith after researching and reading Theology of the Body.