The Body is a Sign of the Divine Mystery

If you’re just joining us, be sure to read my last post to get “caught up.”

“You are made in the image and likeness of God.”

This statement was implanted firmly in my brain starting in Freshman Religion class. I remember thinking “I know this is true, but I’m still not quite sure what it means.”

I don’t think my 14 year old brain could process it. And this is probably true of a lot of teenagers.

I knew my life was a gift from God, but I also remember thinking, “But what does God have to do with my parents conceiving me?” In other words, what do Sex and God have in common? I literally had no idea the two were connected, as strange as that sounds to me 23 years later.

Now, after reading TOB, something finally clicked.

Human nature is both spiritual and physical. We aren’t spirits “trapped” in our bodies. The Church has always maintained that we are embodied spirits, or spiritualized bodies. Through the profound union of body and soul in each of us, our bodies reveal or “make visible” the invisible reality of our spirits. But it does even more. Because we are made in God’s image, our bodies also make visible something of God’s invisible mystery.  TOB For Beginners

God has revealed his innermost secret: God himself is an eternal exchange of love, Father, Son, and Holy Spirit, and he has destined us to share in that exchange. CCC 221

And here’s where this all comes together –

God created us male and female so that we could image his love by becoming a sincere to gift to each other. This sincere giving establishes a “communion of persons” not only between the sexes but also-in the normal course of events- with a “third” who proceeds from them both. In this way, sexual love becomes an icon or earthly image in some sense of the inner life of the Trinity. TOB for Beginners

Whoa.

Have you ever heard anyone describe sex like this? Yeah. Pretty awesome right? It gets better.

As St. Paul says, quoting from Genesis, “For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.’ This is a great mystery, and I mean in reference to Christ and the church” (Ephesians 5:31-32).

This passage from Ephesians 5 is a key text- perhaps the key text- for understanding the body and sexuality “theologically.” Christ is the one who was sent by his Father in heaven. He also left the home of his mother on earth. Why? To give up his body for his Bride (the Church) so that we might become “one flesh” with him. Where do we unite sacramentally with Christ? In a most profound way in the Eucharist. TOB for Beginners

Confused? Don’t be! It’s simple really.

When all the confusions are cleared and the distortions are untwisted, the deepest meaning of human sexuality – of our creation as male and female and our call to communion – is “eucharist.” John Paul II describes the Eucharist as “the sacrament of the Bridegroom and of the Bride.” God created us male and female right from the beginning to live in a “holy communion” that foreshadows the Holy Communion of Christ and the Church. In turn, the gift of Christ’s body to his Bride (celebrated in the Eucharist) sheds definitive light on the meaning of man and woman’s communion.

The Spousal Analogy

The Bible begins with the marriage of the first man and woman and it ends in Revelation with another “marriage” – the marriage of Christ and the Church.

And here is what we learn from the Pope’s Theology of the Body: God wanted this eternal “marital plan” to be so plain to us – so obvious to us – that he impressed an image of it in our very being by creating us male and female and calling us to become “one flesh.” TOB For Beginners

So two things to take away from this:

1. God is a communion of love

2. We are destined to share in that exchange (God wants to “marry” us – Hosea 2:19)

There is so much more to be discussed here but it is my hope, my dear readers, that you now have an idea of what it means to be created in the image and likeness of God. I understand it’s a difficult idea to wrap your head around, and one that is never going to be understood completely due to our limited brain power, but that’s why it’s called the “mystery.”

Fitting in My Faith: I look at Eucharist differently now that I have read TOB. Now I understand why it’s a sacrament. Now I understand why marriage is a sacrament. Now I know why the Church takes it seriously, and now I appreciate it even more when I hear the words, “This is my body, given up for you.”

I also appreciate life, my own life and the lives of others, much more greatly. I don’t think of how we are created as just “sex between two people who love each other.” And 9 months later, life. It’s much more than that. It’s a sacred union. It’s not gross or disgusting or bad. It’s awesome and it’s miraculous and it’s a small, tiny, itty bitty taste of what heaven is going to be like. No, we won’t be having sex in heaven, 🙂 We’ll BE in heaven, we’ll be in UNION with God! We’ll be married to Him!

This is the purpose of sexual union in the divine plan: to prefigure in some way the glory, ecstasy, and bliss that awaits us in heaven TOB For Beginners

I don’t know about you, but understanding why we were created, makes me have greater faith of the heaven that awaits us all.

to be continued….

-Michelle

Theology of the Body

Christopher West is one of the most recognized teacher of John Paul II’s Theology of the Body.

What is the Theology of the Body? Check out this explanation here.

In the meantime, here are some of what I refer to as “nuggets of wisdom” from his book “Theology of the Body for Beginners.”

(If you are interested in learning more about the Catholic teaching of marriage, the human body, sexuality, and love, I highly recommend picking up one of West’s books. They are life-changing.)

  • God gave us sexual desire as the fuel of a rocket that is meant to launch us into the stars & beyond. But what would happen if the engines became inverted, pointing us back only upon ourselves & no longer toward the stars? It would be a massive blast of self destruction.
  • This is the purpose of sexual union in the divine plan: To prefigure in some way the glory, ecstasy, and bliss that awaits us in heaven.
  • When our desire to understand the body and sexuality is not met with the truth, we inevitably fall for the lies.
  • The difference between marriage and celibacy must NEVER be understood as the difference between having a “legitimate” outlet for sexual lust on one hand and repression on the other. No, Christ calls Everyone, no matter his or her particular vocation, to experience redemption from the domination of lust. Both vocations, celibacy and marriage, flow from the same experience of the redemption of sexual desire.
  • Celibacy and Marriage complement each other. Celibacy helps married couples realize that their love also is oriented toward “the kingdom.” Furthermore, by abstaining, celibates demonstrate the GREAT VALUE of sexual union.
  • Celibacy for the kingdom is meant to be a fruitful, living out of the redemption of sexual desire, understood as the desire to make oneself a “sincere gift” for others.
  • Purity does not reject the body, It is the glory of the human body before God. It lets us perceive the human body – ours and our neighbors – as a temple of the Holy Spirit, a manifestation of divine beauty.
  • Spousal love is the love of total self-donation. The power to express love, preciselyt that love in which the human person becomes a gift, fulfills the very meaning of his being and existence. If you’re looking for the meaning of life, it is impressed right in your body, in human sexuality.

Fit In Your Faith Today: Take just one of these statements and reflect on it. (It helps to have the context surrounding it from the book itself, which is why it’s highly recommended you purchase one of his books.) But in the meantime, ask yourself some of these thought provoking questions:

Do you think of your body as a gift from God, as a holy temple? Do you treat it as such?

Do you think of yourself as holy?

What is your definition of holiness?

Do you believe that God calls us all to a vocation of holiness? (He does, by the way.) 😉

Do you look at marriage as a sacrament? Do you regard marriage as a holy union?

What do you think of people who are celibate?

What words come to mind when you hear that word?

If you have any confusion or questions about what the Catholic faith says about sexuality, purpose of marriage and life, lust, love, union, relationships, etc., I can guarantee this book explains A LOT. You cannot possibly NOT grow in your faith after researching and reading Theology of the Body.

 

 

Seven times Seventy

Matthew 18:21-35

Peter approached Jesus and asked him,
“Lord, if my brother sins against me,
how often must I forgive him?
As many as seven times?”
Jesus answered, “I say to you, not seven times but seventy-seven times.
That is why the Kingdom of heaven may be likened to a king
who decided to settle accounts with his servants.
When he began the accounting,
a debtor was brought before him who owed him a huge amount.
Since he had no way of paying it back,
his master ordered him to be sold,
along with his wife, his children, and all his property,
in payment of the debt.
At that, the servant fell down, did him homage, and said,
‘Be patient with me, and I will pay you back in full.’
Moved with compassion the master of that servant
let him go and forgave him the loan.
When that servant had left, he found one of his fellow servants
who owed him a much smaller amount.
He seized him and started to choke him, demanding,
‘Pay back what you owe.’
Falling to his knees, his fellow servant begged him,
‘Be patient with me, and I will pay you back.’
But he refused.
Instead, he had him put in prison
until he paid back the debt.
Now when his fellow servants saw what had happened,
they were deeply disturbed, and went to their master
and reported the whole affair.
His master summoned him and said to him, ‘You wicked servant!
I forgave you your entire debt because you begged me to.
Should you not have had pity on your fellow servant,
as I had pity on you?’
Then in anger his master handed him over to the torturers
until he should pay back the whole debt.
So will my heavenly Father do to you,
unless each of you forgives your brother from your heart.”

From the New Life Study Bible: The rabbis taught that people should forgive those who offend them – but only three times. Peter, trying to be especially generous, asked Jesus if seven (the “perfect” number) was enough times to forgive someone. But Jesus answered, “Seventy times seven,” meaning that we shouldn’t even keep track of how many times we forgive someone. We should always forgive those who are truly repentant, no matter how many times they ask.

Fit In Your Faith Today: How quickly do you forgive someone who says they are sorry for hurting you? If they never say they are sorry, do you forgive them anyways? What if you know someone who is a repeat offender, someone who keeps wronging or hurting you. Do you forgive them or do you hold a grudge? It’s not easy to forgive others, especially when you think they aren’t even sorry. But holding a grudge and holding on to that pain will only make things worse. Do as Jesus has told us, and forgive them no matter what.

Bonus Material: 7×70 by Chris August – An awesome song by one of my favorite Christian singers.